δικαιόω

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

That being justified by his grace, we should be made heirs according to the hope of eternal life.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.