γινώσκω

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

And the way of peace have they not known:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Know ye not, brethren,(for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

For who hath known the mind of the Lord? or who hath been his counsellor?

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.